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La place de l’imaginaire chez Gramsci

2016/02/01 by Antigone Mouchtouris
Arts and Humanities · Social Sciences · #Marxism and Critical Theory #Marxisme #Political theory and Gramsci #classe ouvrière #culture #engagement #imaginaire

paper · doi:10.34745/numerev_036

openalex publication_date 2016/02/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/15

Abstract

Parmi les marxistes, la pens&eacute;e de Gramsci s&rsquo;est impos&eacute;e &agrave; nous pour ses conceptions originales et tr&egrave;s contemporaines, ainsi que parce qu&rsquo;il a &laquo; pay&eacute; &raquo; de sa propre vie son engagement. Il est consid&eacute;r&eacute; comme quelqu&rsquo;un d&rsquo;&agrave; part par rapport aux autres marxistes et les commentateurs, suite &agrave; ses approches, l&rsquo;ont qualifi&eacute; de marxiste humaniste. On constate par exemple dans ses &eacute;crits qu&rsquo;il n&rsquo;y a aucune r&eacute;f&eacute;rence technocratique. Il se distingue ainsi du marxisme technocratique qui a &eacute;t&eacute; d&eacute;velopp&eacute; plus tard en France par Althusser et qui a &eacute;t&eacute; tr&egrave;s en vogue dans les ann&eacute;es 70. <h3>Abstract :</h3> Among Marxists, Gramsci&#39;s thought has come to the fore for its original and highly contemporary conceptions, and because he &ldquo;paid&rdquo; for his commitment with his own life. He is regarded as someone apart from other Marxists, and commentators have dubbed him a humanist Marxist as a result of his approaches. In his writings, for example, there are no technocratic references. This distinguishes him from the technocratic Marxism developed later in France by Althusser, which was very much in vogue in the 1970s.

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