2019/07/03 by Alicia Smith-Tran
Psychology · Social Sciences · #Recreation, Leisure, Wilderness Management #Sport and Mega-Event Impacts #Sports, Gender, and Society
paper · doi:10.1080/00380237.2019.1624230
crossref issued 2019/07/03 · crossref published 2019/07/03 · crossref published-print 2019/07/03 · openalex publication_date 2019/07/03 · crossref published-online 2019/07/05 · crossref created 2019/07/05 · crossref deposited 2024/07/20 · openalex created_date 2025/10/10 · crossref indexed 2026/07/27 · openalex updated_date 2026/07/29
Alicia Smith-Tran*aa Texas Christian UniversityAlicia Smith-Tran is an assistant professor of sociology at Texas Christian University. Her research focuses on issues related to race, class, and gender, medical sociology, aging, and the sociology of sport.CONTACT Alicia Smith-Tran [email protected] Department of Sociology & Anthropology, Texas Christian University, 2855 Main Drive, Suite 4200, TCU Box 298710, Fort Worth, Texas 76129ABSTRACTDespite Black women having disproportionately low rates of physical activity, the number of Black Americans who participate in non-professional, recreational running is on the rise. Scant research attention has been given to Black women who run and challenge the stereotypes about their health and bodies. Likewise, most previous research in this area has focused on the health aspects of physical activity, rather than the sociocultural components specific to middle-class Blacks. Using life story interviews, this study examines middle-class Black women’s experiences participating in this predominantly white, middle-class activity. The life story excerpts presented in this article are based on the narratives of three women who are part of an ongoing study of middle-class Black women who run. An analysis of their life stories revealed that in addition to losing weight and relieving stress, by participating in this activity they were able to develop their “[B]lack middle-class toolkit” to include recreational running and its associated lifestyle components. Their running narratives exemplify three types of identities in the Black middle-class toolkit: 1) public identities; 2) status-based identities; and 3) race and class-based identities. The themes that emerged in this analysis contribute to a limited but growing literature on middle-class Blacks’ experiences, using a cultural framework to better understand some of the latent functions of becoming a recreational runner.