2021/01/25 by Erik Meinema · 8 citations
Social Sciences · #Civil society #Criminology #Islam #Law #Political science #Politics #Radicalization #Religion and Sociopolitical Dynamics in Nigeria #Religion, Society, and Development #Sociology #Terrorism #Terrorism, Counterterrorism, and Political Violence #Theology #Violent extremism
paper · pdf · doi:10.1080/0048721x.2021.1865603
published in Religion 51(2), 259-279 (Taylor & Francis)
openalex publication_date 2021/01/25 · openalex created_date 2025/10/10 · openalex updated_date 2026/08/01
This article explores how Muslim-led civil society organizations (CSOs) implement programs to Counter Violent Extremism (CVE) in Malindi, Kenya, while adapting these programs to both their local context and the CVE-policies of Western donors. So far, little research has been done on how East-African Muslims relate themselves to (global) anxieties about Islam and violent extremism. Taking theories within the anthropology of secularism as an analytical frame, I argue that although Western donors try to maintain a public stance of neutrality towards different religions, they perpetuate stigmatizing associations between Islam and terrorism by tacitly mobilizing a distinction between ‘moderate’ and ‘radical’ Muslims. Based on extensive ethnographic research, I subsequently analyze how Muslim-led CSOs strategically navigate and challenge these stigmatizing associations as they implement CVE programs in Malindi. I also show how the desire to present Islam as peaceful limits possibilities to address widespread feelings of marginalization among Kenyan Muslims.