2006/10/01 by Riki Van Boeschoten · 8 citations
Arts and Humanities · Social Sciences · Psychology · #Linguistics, Language Diversity, and Identity #Balkans: History, Politics, Society #Multilingual Education and Policy #Ethnic group #Resistance (ecology) #Sociology #Identity (music) #Vernacular #Context (archaeology) #Hegemony #Code (set theory) #Power (physics) #Field (mathematics) #Linguistics #The Symbolic #Focus (optics) #Gender studies #Aesthetics #Psychology #Anthropology #Political science #Law #Politics #History #Computer science #Art
paper · doi:10.1353/mgs.2006.0018
published in Journal of modern Greek studies 24(2), 347-377 (Johns Hopkins University Press)
openalex publication_date 2006/10/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/08/01
Based on anthropological field-work among Slav-speakers in the Florina area, this article focuses on informal cultural language-based practices, such as code-switching and the telling of jokes. The analysis tries to decode the implicit social and cultural meanings of these practices and explores to what extent these data can improve our understanding of the relationship between language, ethnicity and power. The ethno-texts presented here focus on the tension between the use of the local vernacular and standard Greek and reveal a profound tension between official compliance and its symbolic reversal. I explore to what extent this tension can be read as a symbolic resistance to cultural hegemony and under what circumstances such resistance can be also understood as a way of constructing ethnic identity. At a broader level the paper aims to advance the debate in two critical areas of anthropological inquiry: the tension between domination and resistance and the concept of cultural intimacy.