2018/06/01 by Patrice Ladwig · 1 citation
Social Sciences · #Vietnamese History and Culture Studies #Southeast Asian Sociopolitical Studies #Anthropological Studies and Insights #Buddhism #Colonialism #Governmentality #Power (physics) #Politics #Order (exchange) #Architecture #History #Ancient history #Sociology #Political science #Law #Archaeology
paper · doi:10.3167/sa.2018.620205
openalex publication_date 2018/06/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/22
From 1893 onward, French colonialism sponsored and restructured Lao and Khmer Buddhism in order to create an ‘Indochinese Buddhism’. Over a span of several decades, the French promoted monastic education, reconstructed the major temples in Vientiane, and renovated the That Luang, the most important Buddhist relic shrine of Laos. This article explores the motivations and strategies for this endeavor, specifically focusing on French efforts to ‘re-materialize’ Lao Buddhism’s religious architecture. I argue that the renovation of these monuments as symbols and centers of power under the auspices of the École française d’Extrême-Orient was based on mimetic processes that should be understood as a form of ceremonial governmentality and colonial politics of affect, whose goal was to win the ‘sympathies’ of the colonized.