2011/11/01 by Michael Segal · 2 citations
Arts and Humanities · #Biblical Studies and Interpretation #Archaeology and Historical Studies #Ancient Egypt and Archaeology #Period (music) #Hellenistic period #Persian #Judaism #History #Philosophy #Classics #Ancient history #Literature #Theology #Art #Aesthetics
paper · doi:10.13109/jaju.2011.2.3.283
published in Journal of ancient Judaism 2(3), 283-303 (Brill)
openalex publication_date 2011/11/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/06/19
This article reconsiders scholarly treatments of Dan 9, especially in terms of the chapter's treatment of Jeremiah's prophecy of 70 years. It is suggested that the 70 weeks of Daniel do not directly reinterpret the 70 years of Jeremiah nor do they overlap with or replace them. Instead, the 70 weeks reflect a subsequent, successive period of time, immediately following the completion of the seventy years of Exile. This new understanding has implications both for the understanding of this chapter in Daniel, and more generally, for the history of a number of Jewish traditions in the Hellenistic period.