2005/01/01 by Fernanda Pirie · 1 citation
Environmental Science · Social Sciences · #Rangeland Management and Livestock Ecology #China's Ethnic Minorities and Relations #Vietnamese History and Culture Studies #State (computer science) #China #Buddhism #Ideology #Sanctions #Period (music) #Political science #Ancient history #Geography #Pastoralism #History #Law #Politics #Archaeology
paper · doi:10.3167/082279405781826074
openalex publication_date 2005/01/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/02
Abstract Despite the upheavals of collectivisation and reform, the nomadic pastoralists of Amdo, in the north-eastern part of the Tibetan plateau, maintain that they substantially retain historic forms of tribal organisation. The governmental structures of the modern Chinese state have replaced the hereditary rulers, kings and monastic leaders who formerly exercised leadership over the nomads' tribes. However, ideologies of revenge and practices of feuding still characterise relations between tribal groups. Moreover, the nomads continue to turn to senior Buddhist lamas as mediators, despite the criminal sanctions imposed by the police. It is suggested that these elements represent a continuity in tribal forms within the framework of control now exercised by the nation state. An uneasy relationship between tribes and state has long characterised this region and continues to do so in the modern world.