2017/01/10 by Christopher D. Berk · 1 citation
Social Sciences · Psychology · Mathematics · #Australian Indigenous Culture and History #Multilingual Education and Policy #Hearing Impairment and Communication #Value (mathematics) #New guinea #Geography #Linguistics #History #Sociology #Anthropology #Ethnology #Philosophy #Mathematics #Statistics
paper · pdf · doi:10.1002/ocea.5148
openalex publication_date 2017/01/10 · openalex created_date 2025/10/10 · openalex updated_date 2025/11/06
Over the past forty years the Tasmanian Aboriginal people, long marked as an iconic case of extinction, have revitalized many elements of their ‘lost’ culture. Palawa kani, the constructed Tasmanian Aboriginal language, is an example of such efforts. The construction and utilization of palawa kani is one element of a broader Tasmanian Aboriginal cultural politics working to strengthen the Indigenous status, authenticity, and presence in Tasmania specifically and Australia more generally. In this article I recount the historical documentation of Tasmanian Aboriginal languages and analyze the process through which multiple historical languages were utilized in the construction and consecration of a single ‘official’ Tasmanian Aboriginal language. Rather than existing strictly as a tool for communication, I argue palawa kani is a cultural artifact that, like an emblem, works to distinguish the Tasmanian Aboriginal community, one that lacks many of the stereotypical components of Australian Aboriginality, within Tasmanian society. As such, it is best understood in relation to Clifford's ‘indigenous articulations’ (2001) and Cowlishaw's mythopoeia of Aboriginality in Australia (2010, 2011). I examine what palawa kani does for, and what it represents to, the larger Tasmanian Aboriginal community.