2017/07/25 by Paul Joosse · 2 citations
Social Sciences · Psychology · #Crime, Deviance, and Social Control #Crime Patterns and Interventions #Death Anxiety and Social Exclusion #Charisma #Sociology #Morality #Charismatic authority #Agency (philosophy) #Dialectic #Epistemology #Moral panic #Mores #Environmental ethics #Social psychology #Aesthetics #Psychology #Law #Philosophy #Social science #Political science #Politics #Criminology
paper · doi:10.1093/bjc/azx047
openalex publication_date 2017/07/25 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/02
Working beyond latently Durkheimian figurations of moral panic which depict a dialectic between ‘right-thinkers’ and folk devils, this article integrates charismatic entrepreneurs into a tripartite model that sheds light on two new pathways of interaction that are relevant for the sociology of morality. First, charismatic leaders can outflank traditional leaders’ aspersions of folk devils, taking the principle of ‘one-upmanship’ to an extraordinary (and therewith charismatic) extreme. Second, charismatic leaders cancreatively subvert traditional mores, overturning value tables to ‘bedevil’ traditional leaders. Because moral panic and charismatic enthusiasm implicate distinct, complementary, and unitary social processes, I argue that, taken together, the work of Max Weber and Stanley Cohen offer a more theoretically profitable vision of moral denaturation and reformulation than either would alone. Donald Trump’s charismatic ascension during his 2015–16 US Presidential campaign is used to illustrate the theoretical contribution.