2009/09/01 by Shane Pike · 3 citations
Arts and Humanities · Social Sciences · #American Political and Social Dynamics #Archaeology #Art #Captivity #Colonialism #Crime, Deviance, and Social Control #Criminology #Deviance (statistics) #Gender studies #History #Law #Legislation #Literature #Narrative #Political science #Protestantism #Sociology #Themes in Literature Analysis
paper · doi:10.1093/jaarel/lfp038
openalex publication_date 2009/09/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/22
In Columbine and its legacy, two streams of American discourse about threatening young people and captivity by evil forces converged: Protestant evangelical captivity narratives dating from the colonial period and discourse about troubled youth that has its origins in the mid-nineteenth century. Tales about threatening youth convey the extent to which young people do important work for their cultures, especially when they are used to shore up the bounds of normality against the threat of deviance. Captivity narratives provided powerful impetus for change after Columbine, just as they did for Protestants in seventeenth-century New England and for nineteenth-century nativist movements. After Columbine, tales of adolescents captured by darkness contributed to a growing evangelical youth movement, effected legislation concerning the separation of church and state, impacted public school dress codes and behavior policies, and in general shaped Americans' thinking about teenage deviance and normality.