1981/03/01 by Patrick Sherry · 1 citation
Social Sciences · Arts and Humanities · #Religious, Philosophical, and Educational Studies #Religious Studies and Spiritual Practices #Religion, Theology, and Education
paper · doi:10.1017/s0034412500012750
openalex publication_date 1981/03/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/22
One of the striking features of the last few years has been a re-awakening of interest in spirituality. Many new books on prayer have appeared, old classics of the spiritual life have been re-published, prayer groups have sprung up and the Charismatic Movement has become an important factor in many Christian communities. If the 1960s was the decade of secularism and ‘God is dead’, the 1970s may well go down in history as the decade of renascent spirituality. But this interest in spirituality has not, in general, gone hand in hand with a renewed interest in theology: indeed, in many cases I detect a positive hostility towards professional theologians (perhaps this is simply the latest exemplification of that separation of ascetical and mystical theology from dogmatics which has existed in Western Christianity since the Middle Ages). Still less has there been any link between this concern with spirituality and philosophy. And yet there are many important philosophical problems here: given that in a spiritual way of life men have certain experiences and are changed in various ways, what does this show?