2002/11/01 by Alexandra M. Nickliss · 2 citations
Social Sciences · Business, Management and Accounting · #American Constitutional Law and Politics #American History and Culture
paper · doi:10.1525/phr.2002.71.4.575
openalex publication_date 2002/11/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/05/21
In response to the critics who charged that his money was tainted, Andrew Carnage devised an ideology that came to be known as the "Gospel of Wealth." Carnegie's "gospel" mostly helped the ambitious, young white men. But wealthy women like Phoebe Apperson Hearst also played a major role in redefining the "Gospel of Wealth." The goal of this article is to define and explain Hearst's "gospel" and show how it made her the complementary equal of such men as Carnegie. Hearst's "gospel" declared that leisure women had a sacred duty to give to causes, especially progressive education and reform, that would benefit their communities and help those excluded or marginalized from America's mainstream, as well as advance these women's careers as reformers and political leaders. While Hearst's approach helped those left out by Carnegie's style of philanthropy, namely women, it also was a reasoned but intuitive plan to advance her career and status, silence her critics, obtain and wield the power to define political issues, and realize reform goals. As such, Phoebe Apperson Hearst became the complementary equal of prominent, powerful men like Andrew Carnegie.