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The Political Context of Early Wahhabi Discourse ofTakfir

2013/09/01 by Tarik K. Firro · 2 citations
Social Sciences · Business, Management and Accounting · #Education and Islamic Studies #Islamic Finance and Banking Studies #Islamic Studies and History

paper · doi:10.1080/00263206.2013.811648

openalex publication_date 2013/09/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/29

Abstract

This article compares the takfiri discourse (accusing people of being infidels) of the first and second generation of Wahhabi scholars with that of Muhammad Ibn ‘Abd al-Wahhab, the founder of the Wahhabiyya. The article shows that these scholars had revised Ibn ‘Abd Wahhab's position toward infidelity; a position which had been adopted by many Wahhabi scholars until the beginning of the nineteenth century. In their revision, they put an end to the ambivalent position toward takfir, emphasizing that warfare was the suitable means of interacting with religious and political opponents. To justify their approach, they reinterpreted not only the writings of the founder of Wahhabiyya but also those of Ibn Taymiyya and other Hanbali scholars. Their takfiri discourse remained alive among large segments of the masses and religious scholars in Sa’udi Arabia until today, though some Sa’udi kings and princes sometimes denounced it.

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