1964/11/01 by Peter Brown · 5 citations
Arts and Humanities · #Augustinian Studies and Theology #Historical and Religious Studies of Rome #Byzantine Studies and History
paper · doi:10.2307/298656
openalex publication_date 1964/11/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/05/21
Augustine had to face the issue of religious coercion throughout his episcopate, and especially in his dealings with the Donatist schism. As far as I know, he is the only writer in the Early Church to discuss the subject at length. He even changed his mind on the issue, and he has told us of this ‘conversion’ with characteristic disarming frankness. It is a change which cannot fail to interest us, for whom the problem remains acutely relevant. He went on to justify religious coercion with a thoroughness and coherence which is quite as much part of his character as is his candour: and so Augustine has appeared to generations of religious liberals as ‘le prince et patriarche des persécuteurs’