2014/10/02 by Toby Matthiesen · 7 citations
Arts and Humanities · Social Sciences · #Ancient history #Archaeology and Historical Studies #Global Maritime and Colonial Histories #History #Islamic Studies and History #Law #Mysticism #Persecution #Political science #Politics
paper · doi:10.1080/13602004.2014.984903
published in Journal of Muslim Minority Affairs 34(4), 386-409 (Taylor & Francis)
openalex publication_date 2014/10/02 · openalex created_date 2025/10/10 · openalex updated_date 2026/08/01
Ahmad al-Ahsaʾi (1753–1826), the spiritual father of the mystical strand of Twelver Shiism, known as the Shaykhiyya, became an important religious figure in Iraq and Iran. But the Shaykhiyya also spread in his birthplace in Eastern Arabia and among migrants from al-Ahsa in Kuwait and Basra. The quietist and apolitical teachings of al-Ahsaʾi suited the Shia in Eastern Arabia, who periodically suffered from political insecurity and religious persecution. Several scholars from al-Ahsa studied with al-Ahsaʾi and with his successor as leader of the Shaykhiyya, Kazim al-Rashti. Thereafter, they returned to al-Ahsa or moved to Kuwait and Basra and set up hawzas to spread Shaykhi teachings. In the early twentieth century, the Shaykhis of al-Ahsa developed closer ties with the al-Uskuʾi, a family of marajiʿ of the Tabrizi School of the Shaykhiyya. The al-Uskuʾi also resided in al-Ahsa and Kuwait throughout the twentieth century. The Shaykhis of Basra, on the other hand, became followers of the rival Kermani School. In both Basra and Kuwait, migrants from al-Ahsa retained strong group identities because their common geographical origin was coupled with the Shaykhiyya.