2020/11/19 by Miguel Vatter · 1 citation
Social Sciences · Arts and Humanities · #Political Theology and Sovereignty #Hannah Arendt's Political Philosophy #Seventeenth-Century Political and Philosophical Thought
paper · doi:10.1093/oso/9780190942359.003.0002
openalex publication_date 2020/11/19 · openalex created_date 2025/10/10 · openalex updated_date 2026/05/21
Abstract This chapter reconstructs the origins of political theology in Carl Schmitt’s polemical engagement with the jurisprudence of Hans Kelsen and with the critique of sovereignty in English pluralist political theory. Kelsen sought to dismiss the idea of the state as a legal personality standing above the legal system as the product of an unscientific approach to jurisprudence because reliant on theological analogies with God’s transcendence over nature. This chapter shows that what Schmitt calls ‘political theology’ is a defence of these politico-theological analogies based on the claim that the political unity of a people requires a non-electoral form of representation of divine transcendence. The chapter then discusses Schmitt’s interpretation of Hobbes as recovering for modernity this Christian idea of political representation and compares it with the critique of Hobbes found in English pluralist theory. The chapter ends with a discussion of the debate between Schmitt and the German theologian Erik Peterson on Trinitarianism as ‘Christian’ political theology.