The Long Civil Rights Movement and the Political Uses of the Past

2005/03/01 by Jacquelyn Dowd Hall · 895 citations
Social Sciences · #American history #Ancient history #Archaeology #Art #Civil rights #History #Latin American and Latino Studies #Law #Movement (music) #Oral history #Political history #Political science #Politics #Race, History, and American Society #Vietnamese History and Culture Studies

paper · doi:10.2307/3660172

published in Journal of American History 91(4), 1233 (Oxford University Press)

openalex publication_date 2005/03/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/30

Abstract

The black revolution is much more than a struggle for the rights of Negroes. It is forcing America to face all its interrelated flaws—racism, poverty, militarism, and materialism. It is exposing evils that are rooted deeply in the whole structure of our society … and suggests that radical reconstruction of society is the real issue to be faced. —Martin Luther King Jr. Stories are wonderful things. And they are dangerous. —Thomas King The civil rights movement circulates through American memory in forms and through channels that are at once powerful, dangerous, and hotly contested. Civil rights memorials jostle with the South's ubiquitous monuments to its Confederate past. Exemplary scholarship and documentaries abound, and participants have produced wave after wave of autobiographical accounts, at least two hundred to date. Images of the movement appear and reappear each year on Martin Luther King Jr. Day and during Black History Month. Yet remembrance is always a form of forgetting, and the dominant narrative of the civil rights movement—distilled from history and memory, twisted by ideology and political contestation, and embedded in heritage tours, museums, public rituals, textbooks, and various artifacts of mass culture—distorts and suppresses as much as it reveals.1

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