2025/03/24 by Marcin Wodziński, Uriel Gellman, Gadi Sagiv · 1 voice
Social Sciences · Arts and Humanities · #Marriage and Sexual Relationships #Archaeology and Historical Studies #Islamic Studies and History
paper · pdf · doi:10.1017/s0010417525000052
openalex publication_date 2025/03/24 · openalex created_date 2025/10/10 · openalex updated_date 2026/05/21
Abstract This article investigates geosocial patterns of marriage strategies among the leadership of Hasidism, arguably the most prominent socio-religious movement of modern Jewry, known for its unique network of charismatic leaders organized in hereditary dynasties. The article’s core premise is that grasping the network structure of the Hasidic movement’s dynasties, which has been under-researched, is crucial to understanding the movement’s social and cultural dynamics. The study employs social network analysis (SNA) and spatial analysis to examine marital unions among these leaders (2,375 cases), from the early stages of the movement in the eighteenth century until the early twenty-first century. The article explains, for the first time, how Hasidic dynasties expanded, eroded, and negotiated their status within the network of other dynasties. More specifically, we analyze the position of the dynasties within a wider context of social and spatial interconnection patterns, the significance of endogamy, the impact of territorial factors on marriage preferences, and the creation of dynastic clusters. A significant conclusion of this article is that, rather than a set of unrelated dynasties, Hasidic leadership gradually became a web of interconnected families with explicable patterns of organization. These findings can help explain historical processes in Hasidism, such as its persistence through historical crises. It can also illuminate leadership processes in other religions in which, as in Hasidism, the social structure of charismatic leadership is based on clans.