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Identity Politics, Criticism, and Self-Criticism

2020/10/01 by Colleen Lye · 1 citation
Social Sciences · #Chinese history and philosophy #Communism, Protests, Social Movements #Vietnamese History and Culture Studies

paper · doi:10.1215/00382876-8663603

crossref issued 2020/10/01 · crossref published 2020/10/01 · crossref published-print 2020/10/01 · openalex publication_date 2020/10/01 · crossref created 2020/10/08 · crossref deposited 2020/10/08 · openalex created_date 2025/10/10 · crossref indexed 2026/07/30 · openalex updated_date 2026/07/30

Abstract

If one of French Maoism’s main contributions to the sixties’ cultural turn was a theory of the relative autonomy of ideology, one of US Maoism’s main contributions was identity politics. A product of the application of Mao’s theory of contradiction to US circumstances, identity politics also represented a reinvention of ideology critique by US Third World and Black feminist movements, though in this case directed to practical ends.

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