2024/01/02 by Janne Rantala · 1 voice
Social Sciences · #South African History and Culture
paper · pdf · doi:10.1080/03057070.2024.2372556
openalex publication_date 2024/01/02 · openalex created_date 2025/10/10 · openalex updated_date 2026/06/15
This article focuses on two interlinked trends in public memory in Mozambique: the rise of alternative heroes and parallel invocations of seemingly incompatible heroes, particularly as they relate to invocations of Frelimo’s ousted Vice President, Uria Simango, in Mozambican rap. The empirical material was produced by listening to rap music, attending shows, and through interviews and conversations with hip hop musicians in Beira, Chimoio and Maputo. This material is examined in relation to historical documents and situated alongside other types of public and private remembering. I argue that critical rap music allows insightful examinations of the links between young peoples’ perspectives on liberation history, present experiences and visions of the future. Rap performances also help to examine how the hegemony of official memory is weakening in Mozambique. These performances are a potentially generative source of alternative history; because they are deeply intertwined in public discussions as well as social activism, I argue that they potentially disrupt and transcend state-sanctioned historiographical frameworks. Taking an ambiguous stance towards historical figures, rap also differs from the opposition meta-narrative, which tends to simply reverse the official canon of heroes and traitors. I find that rappers use a variety of techniques to intervene in disputes around history in creative ways. Regional variations in performed histories draw upon both the local and global wisdoms of hip hop communities, improving their accessibility to the public.