2023/08/31 by Loubna El Amine · 1 voice
Social Sciences · Arts and Humanities · #Chinese history and philosophy #Japanese History and Culture #Indian and Buddhist Studies
paper · doi:10.1177/00905917231191464
openalex publication_date 2023/08/31 · openalex created_date 2025/10/10 · openalex updated_date 2026/05/21
In this article, I show that women are depicted in the early Confucian texts not primarily as undertaking household duties or nurturing children but rather as partaking in rituals of mourning and ancestor worship. To make the argument, I analyze, besides the more philosophical texts like the Analects and the Mencius, texts known as the “Five Classics,” which describe women in their social roles in much more detail than the former. What women’s participation in rituals reveals, I contend, is that the domestic-political distinction does little to illuminate the philosophical vision offered by the early Confucian texts. Relatedly, while women’s involvement in communal religious rituals has also been noted about early Greece, the political import of such participation is even more pronounced in the Confucian case. Specifically, I show that, by embodying intergenerational continuity, the mourning and ancestor rituals that women partake in are foundational to the Confucian state.