2022/08/02 by Paulo Drinot · 1 voice
Arts and Humanities · Psychology · Social Sciences · #African Sexualities and LGBTQ+ Issues #Historical Psychiatry and Medical Practices #Historical Studies on Reproduction, Gender, Health, and Societal Changes
paper · pdf · doi:10.1093/jsh/shac041
openalex publication_date 2022/08/02 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/30
Abstract In this article, I draw on two sets of sources to explore how Peruvian doctors tried to make sense of what had driven a man to engage in necrophilia in late 1942. On the one hand, I examine the case history and other related documentation that I located in Lima’s psychiatric hospital. On the other, I study a detailed article written on the case by Dr Lucio D. Castro and published in 1943. Together, these sources provide rich evidence on how Peruvian doctors addressed what they framed as an abnormality of the sexual instinct and, in turn, as a mental disorder. But the case also provides a fascinating vista on a major taboo—sex with the dead—and more generally on the history of “perversion” and therefore on the history of sexuality in Peru. I pay particular attention to how doctors mobilized an eclectic “theoretical artillery” of biomedical knowledge in trying to explain the man’s psychopathology. I argue that through their “unruly appropriation” of sexological knowledge, doctors like Castro sought to make meaningful contributions to a global sexual science while proposing means to channel sexuality away from deviant forms in a manner consonant with broader projects of sexual regulation that Peru and other countries promoted at the time.