2023/05/22 by Aiyana K. Willard, Hugh Turpin, Adam Baimel · 1 voice
Social Sciences · #Religion, Spirituality, and Psychology #Religion and Society Interactions #Evolutionary Game Theory and Cooperation
paper · doi:10.1093/oxfordhb/9780198869252.013.46
openalex publication_date 2023/05/22 · openalex created_date 2025/10/10 · openalex updated_date 2026/06/11
Abstract What explains the ubiquity of religions across time and space, and why do these supernatural belief systems seem to have so much in common? Many cognitive scientists of religion have proposed that cross-cultural patterns in religious belief are, at least in part, the indirect result of reliably developing and otherwise adaptive features of the human mind. These ‘cognitive bias’ theories propose that religion is a by-product of universal mental architecture. Similar beliefs recur in unrelated cultural and historical contexts because of biases in how we perceive and interpret the word, and how we remember concepts. This chapter reviews the evidence, merits, and limitations of such theories. In so doing, the chapter addresses the most influential of the cognitive bias theories: the proposed relationships between various religious beliefs and Theory of Mind, anthropomorphism, dualism, teleological reasoning, and minimally counterintuitive concepts. Both the strengths and shortcomings of these theories in explaining religious belief are addressed and the chapter suggests future directions.