2024/06/11 by Chris Lorenz · 1 voice
Arts and Humanities · #Philosophy, History, and Historiography
paper · pdf · doi:10.1111/hith.12357
openalex publication_date 2024/06/11 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/22
ABSTRACT In The Primacy of Method in Historical Research: Philosophy of History and the Perspective of Meaning , Jonas Ahlskog presents a critical and lucid engagement with contemporary philosophies of history and makes a sustained case for a return to the ideas of history and social science as developed by R. G. Collingwood and Peter Winch. What philosophy needs again is, first, a recognition of the “primacy of method”—that is, the insight that what one knows about reality depends on how one knows it. Second, philosophers need to take “the duality of method” seriously again and to recognize that the modes of explanation in the human sciences and the natural sciences are categorically different from each other—especially now that this difference has been blurred in recent debates about the Anthropocene. Ahlskog's book is thus also a contribution to the classical debate about causal explanation versus meaningful understanding. On closer analysis, however, Ahlskog's “untimely meditations” on “historical method” suffer from an insufficient engagement with counterarguments. A first line of critique challenges the idea that human action cannot be explained causally. A second line of critique challenges the idea that all aspects of human action can be “understood,” because the unintended aspects and consequences of individual actions cannot. These require causal explanation. A third line of critique concerns Ahlskog's denial of the fundamental plurality of ideas of history and the social sciences. Squeezing this plurality into one philosophical mold comes at a price. Unintentionally, Ahlskog's “untimely meditations” also show that much.