2000/08/01 by Gail C. Walker
Psychology · Social Sciences · #Death Anxiety and Social Exclusion #Grief, Bereavement, and Mental Health #Religion, Spirituality, and Psychology
paper · doi:10.2190/q21c-5ved-gyw6-w091
crossref issued 2000/08/01 · crossref published 2000/08/01 · crossref published-online 2000/08/01 · crossref published-print 2000/08/01 · openalex publication_date 2000/08/01 · crossref created 2005/05/04 · crossref deposited 2025/02/28 · openalex created_date 2025/10/10 · openalex updated_date 2026/05/21 · crossref indexed 2026/07/25
The development of the concept of afterlife was traced through examination of extinctionism, existentialism, pre-historic Shamanism, the Hebrew Torah, the Judeo-Christian Bible, the Qur'an of Islam, Eastern religious and philosophical systems regarding reincarnation, pluralistic death, and secular alternatives of positivism and humanitarianism. Beliefs about afterlife were investigated for 270 healthcare workers and 414 university students. The extinctionist view was endorsed by 13.6 percent. The predominant view of 85.1 percent was a hope for an afterlife. Belief in a specific type of afterlife was acknowledged by 53.3 percent. Belief in reincarnation was indicated by 29.5 percent. The belief system of 13.6 percent was based on traditional religious concepts modified by secular influences about eternal life and resurrection into heaven or hell, depending on our earthly deeds. An additional 10.2 percent believed that we will all obtain heaven. Detailed post-hoc analyses by gender, race, and the religious identification categories of Catholic, Protestant, Muslim, Jew, and agnostic are reported.