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Noetic Gnosis: Definition and Application

2025/10/30 by Rubenstein, Elias
Arts and Humanities · #Alexandrian Christianity #Arts and Humanities #Christianity #Clement of Alexandria #Epistemology #FOS: Philosophy #History of Philosophy #Late Antiquity #Middle Platonism #Neoplatonism #Origen #Patristics #Philosophy #Philosophy of Religion #Plato #Plotinus #Religion #Religious Thought #Theology and Philosophy of Religion #epistemology #ethics and religion #gnosis #noesis #noetic #participatory ontology #reflexive unity

paper · doi:10.17605/osf.io/85yqs

Abstract

Noetic Gnosis: Definition and Application is a preprint that reconstructs late antique gnosis as a noetic epistemology rather than a doctrinal aberration. It proposes an operational, testable four-condition schema for noetic instantiation: (1) ethical purification, (2) contemplative discipline, (3) participatory ontology, and (4) reflexive unity. Methodologically, the study anchors a structural comparison in the classical ascent from doxa to noesis, engaging Plato, Plotinus, and Philo alongside Alexandrian Christian sources (Clement, Origen) and texts often labeled “Gnostic” (Gospel of Thomas, Apocryphon of John, Pistis Sophia, Poimandres). The schema distinguishes strict, liminal, and non-noetic cases without doctrinal homogenization and introduces a Register Separation Principle to explain third–fourth-century shifts toward creed/canon/office as mechanisms of public validation that do not negate interior noetic possibility

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