2012/09/07 by Juan Antonio Belmonte, J. A. Belmonte, A. C. Gonzalez-Garcia +6
Arts and Humanities · Physics and Astronomy · #Ancient Egypt and Archaeology #Ancient Near East History #Archaeology and Historical Studies #FOS: Physical sciences #History and Philosophy of Physics (physics.hist-ph) #physics.hist-ph
paper · pdf · doi:10.48550/arxiv.1209.1540
13 pages, 8 figures, Accepted for publication in Nexus Network Journal (2013)
arxiv created 2012/09/07 · openalex publication_date 2012/09/07 · arxiv updated 2012/09/10 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/28
The Nabateans built several monuments in Petra and elsewhere displaying a decoration with a preference for astronomical motifs, possibly as a reflection of their religion. However, due to the lack of direct written accounts and the scarcity of inscriptions we do not have a clear knowledge on the precise nature of such believes and how these reflected on the calendar or the religious time-keeping system of this ancient society. A statistical analysis of the orientation of their sacred monuments demonstrates that astronomical orientations were often part of an elaborated plan and possibly a trace of the astral nature of Nabataean religion. Petra and other monuments in the ancient Nabataean kingdom have proven to be marvellous laboratories of the interaction between landscape features and astronomical events showing impressive hierophanies on particular monuments related to cultic times and worships. Among other findings, the famous Ad Deir has shown a fascinating ensemble of light and shadow effects, perhaps connected with the bulk of Nabataean mythology, while from the impressive Urn tomb, a series of suggestive solstitial and equinoctial alignments emanate which might have lately helped its selection as the cathedral of the city. This paper demonstrates that the sky was a substantial element on Nabataean religion and reveals new evidence for cultic worship centred on the celestial sphere.