2012/05/21 by Elif Izberk-Bilgin, Elif Izberk‐Bilgin · 255 citations
Business, Management and Accounting · Psychology · Social Sciences · #Consumer Behavior in Brand Consumption and Identification #Consumption (sociology) #Globalization #Halal products and consumer behavior #Ideology #Islam #Law #Modernity #Morality #Nexus (standard) #Political science #Psychology #Religion and Society Interactions #Religiosity #Social psychology #Social science #Sociology
paper · doi:10.1086/665413
published in Journal of Consumer Research 39(4), 663-687 (Oxford University Press)
openalex publication_date 2012/05/21 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/28
Abstract Religion and ideology are prominent forces shaping consumption. While consumer researchers have studied both topics considerably, examinations of religious ideology remain scant. Notably lacking is research on how religion, myths, and ideology intertwine in the marketplace, informing attitudes toward brands. This ethnography investigates how the religious ideology of Islamism informs brand meanings among low-income Turkish consumers and identifies three discourses that construct global brands as infidels. Informants use the infidel parable to characterize market societies as devoid of social equality, morality, and justice. Their critique culminates in a consumer jihad against global brands. Through the consumer jihad, informants accommodate and protest the social crises posed by modernity and globalization as they seek to recreate the Golden Age of Islam. Exploring the relationships among economic means, cultural capital, and religious ideology helps this study bridge related domains of research on religiosity, ideology, and brand meanings that are often investigated separately.