2008/11/01 by Roberta Gilchrist · 3 citations
Arts and Humanities · Earth and Planetary Sciences · Social Sciences · #Archaeology and ancient environmental studies #Historical and Cultural Archaeology Studies #Historical, Religious, and Philosophical Studies
paper · doi:10.1179/174581708x335468
openalex publication_date 2008/11/01 · openalex created_date 2025/10/10 · openalex updated_date 2026/07/29
This paper examines patterns in the placement of apotropaic objects and materials in high- to late-medieval burials in Britain (11th to 15th centuries). It develops an interdisciplinary classification to identify: (1) healing charms and protective amulets; (2) objects perceived to have occult natural power; (3) 'antique' items that were treated as possessing occult power; and (4) rare practices that may have been associated with the demonic magic of divination or sorcery. Making comparisons with amulets deposited in conversion-period graves of the 7th to 9th centuries it is argued that the placement of amulets with the dead was strategic to Christian belief, intended to transform or protect the corpse. The conclusion is that material traces of magic in later medieval graves have a connection to folk magic, performed by women in the care of their families, and drawing on knowledge of earlier traditions. This popular magic was integrated with Christian concerns and tolerated by local clergy, and was perhaps meant to heal or reconstitute the corpse, to ensure its reanimation on judgement day, and to protect the vulnerable dead on their journey through purgatory.